By Erin K. Wilson (auth.)
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Extra resources for After Secularism: Rethinking Religion in Global Politics
The book also relies on a multidisciplinary approach, drawing together insights from a wide and disparate array of literature including International Relations, philosophy, history, sociology and theology. This broad approach highlights and in some ways addresses the Western academic tendency to compartmentalize knowledge, separating issues and ideas that are in fact interrelated. Not only does the book advocate the transcendence of dualism in relation to religion, it also provides an example of the insights to be gained by breaking down the barriers between different subject areas within academic enquiry.
Thus, Christian churches employing the language of human rights and human values does not necessarily indicate a watering down of their beliefs, as Voyé suggests, nor the co-opting of ideas from ancient pagan religions and claiming them as their own, as Osiander (2000) has argued, but may alternatively be seen as efforts to reclaim a lost heritage. Efforts to reclaim this lost heritage may be instigated in response to challenges from secularism, but they do not necessarily represent a ‘secularizing’ of religious belief.
As such, 40 After Secularism the notion of human rights may be considered to be both ‘religious’ and ‘secular’ at one and the same time. Further, Jürgen Habermas has acknowledged that Christianity is the cultural source of democracy, tolerance and human rights in Europe (cited in Philpott 2009: 184). Thus, Christian churches employing the language of human rights and human values does not necessarily indicate a watering down of their beliefs, as Voyé suggests, nor the co-opting of ideas from ancient pagan religions and claiming them as their own, as Osiander (2000) has argued, but may alternatively be seen as efforts to reclaim a lost heritage.
After Secularism: Rethinking Religion in Global Politics by Erin K. Wilson (auth.)